Chapter XX

The Choice Again

There is no measure of time in the Staging Area that corresponds to the measure of time in a human life, which is one of the things that is immediately obvious to a soul returning from limitation: the quality of being here is not temporal in the way that being there is temporal. It is more like the quality of a perfect chord, in which the notes are simultaneous and each makes the others more fully what they are. To say that I was in the Staging Area for months or years would be to apply the wrong category.

But there came a time — and I use the word time because there is no better word — when I looked at the question I had known I would look at, and I looked at it clearly.

I had come back many times. I knew this, now, in the full access that the Staging Area gives: the specific arc of the lives, the specific shape of the growth, the way each limitation had given me something that could not be given another way, the way the forgetting that had terrified me in the last Staging Area session before the life I was now reviewing had been, as Sael had promised, not the barrier to the love but the medium of it.

I knew the cost. I had paid the cost, in the seven full speakings, and I had paid it fully, and I did not regret the payment. But I knew what it meant to pay it. I knew what it meant to live in the world in the state that the full speaking produced: the constant fullness of hearing, the inability to manage the distance from what was real. I had told Fin, years after doing it: I would choose it again, but I understand now that it was the single most costly thing I have ever chosen, in any life. He had said: yes. I know. I could feel it.

The new life, if I chose it, would offer — Sael had described this with care — a different shape of cost. Not the full speaking, necessarily; the specific path of the next life was not prescribed. The work had grown, and the next age's needs were not the same as the last age's needs. What was needed now was — Sael had used the Sael-verath word, and I had heard it with the specific recognition that words in this language produced when they were precisely right — sael-covenant: the speaking that binds a community together at the level of shared commitment to the work, not just shared practice. What was needed was not a full speaker but a builder of the kind of trust that allowed a community to remain coherent under greater pressure than the last generation had faced.

The Unravelers were not idle. They were adapting, as they always adapted. The next age's challenge would be different from the last.

I thought about this for a long time, in the Staging Area, with the full access to everything I had been and everything I had learned, and I thought about what it meant to choose again.

"Ask me the question," I said to Sael.

"I always wait for you to be ready," Sael said.

"I'm ready."

The quality of Sael's presence was what it had always been: total attentiveness, total love, total lack of agenda. The question came from that quality: not as an interrogation but as an invitation, the invitation of a door held open by someone who is genuinely glad you're choosing to walk through it.

"Will you go back?" Sael said.

I looked at everything I had learned about limitation. The specific weight of it — the forgetting, the grief, the cost of the full speaking, the long patience of the work, the way seventy-four years of genuine practice had still been insufficient to do more than hold the thread and hand it forward one generation. The love that I had for Fin, in the specific way that love exists in limitation — the love that required his existence to be genuinely final, genuinely risky, genuinely costing — and knew that if I went back, I would meet him again in a form I would not recognize and might not be drawn to, and the drawing that I felt might not be immediate, might require years of a different life to develop. The love for Edith, who would not be there — who was here, who would continue to be here, who was not gone but was also not there in the way she had been there. The love for the work, which was real and was mine and would continue without me if I did not go.

I looked at all of this and I looked at the alternative, which was to remain here, in the fullness of the Staging Area's light, in the company of every soul I had ever loved, in the condition of complete knowledge and complete attention and the absence of limitation.

The alternative was, by any obvious measure, preferable.

And then I remembered — what I always remembered, at this moment, what the entire practice of the lives was designed to teach in the specific way that it could only be taught through the living — that the forgetting was the gift. That what I had been and what I had done in seventy-four years of limitation was not less than what I was here but was different, and the difference was real and good and not available any other way. That the love I had for Fin in limitation was not a lesser version of the love available here but was the specific love that limitation makes possible and that the Staging Area, in all its fullness, cannot generate. That the work done in limitation is not a less important version of some better work I could be doing from here; it is the only work that can be done there, and someone has to do it, and the someone who does it is changed by doing it, and the change is the point.

I had learned this. I had learned it in the specific and embodied way that it can only be learned — not as a proposition, not as a truth available at second hand, but as a thing known through the body and the loss and the cost.

I knew it.

"Yes," I said. "I'll go back."

Sael's expression — if expression is the right word for what conveys, in the Staging Area, the quality of a presence's response — was the expression I had seen at the end of the last life and the life before and all the lives I had chosen before each one: a warmth that did not perform warmth, a recognition that did not perform recognition. The complete reality of being known and the complete reality of being, in that knowing, loved.

"The new life is ready," Sael said.

"Tell me about the forgetting first," I said, because I always asked this, because it was important to hear it again. "Tell me why."

Sael told me. The same answer, always the same, which was always new because I heard it freshly: because meaning requires stakes, and stakes require that the other person's existence be genuinely final to you, and final requires that you not be able to see past it, and not seeing past it requires the forgetting. Because love in limitation is its own kind of gift, the gift that requires the receiver to change to receive it. Because the change that comes from genuine loving in genuine limitation is not a lesser version of the change available in fullness; it is the specific change that limitation produces and that fullness cannot.

"I know," I said. "I know all of this. I know it, and I will forget I know it, and the forgetting will be the thing that makes the knowing real."

"Yes," said Sael.

"And you will still be there."

"I will always be there," Sael said. "Not visibly. Not in any form you will be able to name. But there in the way I have always been there: in the specific quality of the moments when you almost hear something, in the feeling at five years old at the edge of a harbor that says I'm here into the dark. In the response to that. I will be there."

I held this.

"The people I'll love," I said.

"Some of them will be familiar, in the wordless way. Some will be new — souls you have not encountered before, or not in this configuration. All of them will be real. All of them will cost you, and you will choose the cost, and the cost will be worth it."

"And the work?"

"The work continues. What you build in this life and the next and the ones after is one long work, even when you cannot see the continuity. It is more real for not depending on your being able to see it."

I said: "I am ready."

The Staging Area did not dim or fade, because it never dims or fades; it is simply always what it is, and what I was about to do was not a departure from it but an extension of it, the same soul choosing a different mode of being for the specific gifts that mode offers. I gathered myself — every thread of what I was, every clarity, every love, everything I had learned and would carry without knowing I was carrying it — and held it, for one last moment, without the weight of limitation.

And I breathed out.

And the breathing out was the descent.

And somewhere a child drew her first breath in a town she did not yet know was called Vereth, in a house where the salt air came through the old windows and the harbor made its perpetual slightly urgent sound, and she did not know — could not know — that she had been here before and had chosen to return.

But she was here.

She was here, and she had always been choosing, and the choosing had always been love, and love was enough.

It was, in fact, everything.


The End


For the custodians in every generation who wrote for those they would never meet, trusting that the thread would hold.